Wednesday, March 25, 2020

My Pioneer Ancestors of Quebec — They Arrived Before 1637


• ZACHARIE CLOUTIER AND XAINTES DUPONT 

Zacharie Cloutier (c. 1590 – September 17, 1677) was a French carpenter who, in 1634, immigrated to New France in the first wave of the Percheron Immigration from the former province of Perche, to an area that, today, is part of Quebec, Canada. He settled in Beauport and founded one of the foremost families of Quebec.

Early life

Many sources state that Zacharie Cloutier was born about 1590 in the parish of Saint-Jean-Baptiste, Mortagne-au-Perche, France.  Cloutier was one of several children of Denis Cloutier and his first wife Renée Brière.

The notary Mathurin Roussel of Mortagne called Cloutier the "family peacemaker," describing how Cloutier helped his father and brother solve a dispute involving inheritance.  In the parish of his birth, Cloutier wedded Xainte (aka Sainte) Dupont, on July 18, 1616.  Xainte had been born around 1595 in Mortagne to Paul-Michel and Perrine Dupont, and was the widow of Michel Lermusier.

In 1619 Henri II de Montmorency purchased the New France colony from his brother-in-law Henry II of Bourbon. Included amongst the laborers hired to assist Samuel de Champlain in “inhabiting, clearing, cultivating and planting” New France were the names of Zacharie and his father Denis. This group was not a group of settlers, but a group of laborers, who would return to France once their work had been completed. Several years later, however, Cloutier returned to Canada to help establish a new settlement at Beauport.
Life in New France

Cloutier was one of the first Frenchmen recruited by Robert Giffard de Moncel to expand the colony of New France by settling the Beauport area near Quebec City. Cloutier arrived in 1634 (at the age of about 44) and either arrived with or was soon followed by his family. This was an important addition to the colony's population which numbered about 100 prior to his arrival. Cloutier worked with fellow immigrant Jean Guyon du Buisson to construct Giffard's manor house (the oldest house in Canada) and other colonial buildings.

Cloutier and Guyon resisted for several years paying the fealty and homage owed to Giffard under the Seigneurial system of New France until the Governor of New France explicitly ordered them to do so. This was one of the first disputes against transplanting Old World hierarchy to the New World that would carry through the centuries even past the time of the British conquest.

In 1652 Cloutier received a grant of land from Governor Jean de Lauzon in Château-Richer, Quebec. The land on which Cloutier lived in Beauport was known as La Clouterie (or La Cloutièrerie). In 1670 Nicolas Dupont de Neuville purchased this land from Cloutier. This action resulted in disagreements between Cloutier, his neighbor, Jean Guyon, and Giffard, his Seigneur, resulting in the Cloutier family's relocation to Château-Richer.

Zacharie Cloutier died on September 17, 1677 at the age of about 87. His wife died three years later on July 13, 1680 and was buried with her husband in Château-Richer.

Children

Together Zacharie and Xainte had six children, one of whom died in childhood. The marriage of his daughter Anne to Robert Drouin is the oldest recorded marriage in Canada. In 1636 when her marriage contract was drawn, Anne was merely ten years of age. The religious sacrament of marriage was not performed until a year later on July 12, 1637. However, according to the contract drawn the year prior, the couple would only be allowed non-conjugal visits for the next two years.
 Another list of his Children:
Zacharie Cloutier (1617 - 1708)
Jean Cloutier (1620 - 1690)
Ann Cloutier Drouin (1626 - 1648)
Charles Cloutier (1629 - 1709)
Louise Cloutier Migneault (1632 - 1699)

Louise Cloutier married (1st) Francois Marguerie (2nd) Jean Mignault dit Chatillon

Jean MIGNOT MIGNEAULT was born on 20 April 1622 in France. He was also known as Jean MIGNOT MIGNEAU dit CHÂTILLON. He was a soldier who arrived with the troops sent by the Queen in 1644. In 1647, he requested permission of the Ursulines to marry their pupil Barbe KAKESIGOUKOUE but the girl preferred one of her compatriots François KOUEKOUEIBABOUGOUCH. 
In 1648, he commanded a troop of five or six Frenchmen along with Algonquins and Hurons to hunt down the Iroquois. On 11 January 1648, Montmagny sent him to the Hurons to invite them to the fur-trade. He went up with two Huron Christians and returned with a group of Hurons who had won a memorable victory over the Mohawks near Trois-Rivières. 

He married Louise CLOUTIER, the widow of François MARGUERIE on 10 November 1648 in the paroisse de Notre-Dame de Québec. He claimed to be a tailor in 1666, but he worked for his father-in-law Zacharie CLOUTHIER as a farmer in 1667 in Beauport. He died before 1684.

Louise CLOUTIER was born on 18 March 1632 at St-Jean de Mortagne. She married her first husband François MARGUERIE, an intelligent interpreter at Trois-Rivières, on 26 October 1645. Her husband drowned in the St. Lawrence on 23 May 1648, without leaving any children. She then married Jean MIGNOT on 10 November 1648 in the paroisse de Notre-Dame de Québec. She entered into a third marriage with Jean MATTEAU in 1684. Louise died on the 22nd and was buried on 23rd June 1699 in Château-Richer.

More about: François MARGUERIE dit LA MARGUERITE was born in St-Vincent, dioces of Rouen, Normandie. He married (1) Marthe ROMAIN before 22 October 1612.  Marthe ROMAN dit ROMAIN was born in St-Vincent de Rouen, France.  Child: i. François MARGUERIE dit LAMARGUERITE was born on 22 October 1612 in France.  He married (2) Louise Marie CLOUTIER on 26 Octobert 1645 in Québec.  He died on 23 May 1648 in Québec, after having drowned near Trois-Rivières, where he worked as an "interprère" (interpretor). His body was found near Québec.


• PHILIPPE AMYOT (AMIOT) AND ANNE CONVENT

Philippe Amiot, also known as Philippe AMYOT, was born around 1600 in Estrées, diocese of Soissons, Île-de-France. He married Anne CONVENT before 31 December 1626 in France. He arrived, along with his family, in New France in 1636.

Anne CONVENT, the daughter of Guillaume CONVENT & Antoinette DE LONGRAL, was born around 1604 in L'Estrée, France. Her second marriage on 26 September 1639 was to Jacques MAHEU in Québec. Her third husband was Etienne BLANCHON LAROSE. She died on the 25th and was buried on the 26th December 1675 in Québec.

Children of Philippe and Anne

i. Mathieu AMYOT was born before 1626 in France. He married Marie MIVILLE on 22 November 1650 in the Paroisse de Notre-Dame de Québec. He was confirmed on 10 August 1659 in Québec. He was knighted in 1667, but didn't receive the fief at Point-aux-Bouleaux, near Sainte-Croix, until 1672. He was buried on 19 December 1688 in Basilique Notre-Dame de Québec. Marie died and was buried on 5 September 1702 in Hôtel-Dieu de Québec.
ii. Charles AMYOT was born on 26 August 1636 in Québec. He married Marie Geneviève DECHAVIGNY on 2 May 1660 in Québec. Charles became a merchant in Québec on 2 May 1660. He died on 10 December 1669 in Québec. He was survived by two sons and a daughter.
iii. Jean AMYOT was probably born at Chartres around 1625. When his family arrived at Québec in 1636, he was immediately entrusted to the Jesuits to become one of the young lads who were being brought up on the Huron mission to learn the language and made the trip to Huronia with Father Isacc Jogues. He was the first to have the idea of forming a "mobile squadron" of Frenchmen to attack the Mohawks. In combat, he captured the murderer of Isaac Jogues. He drowned along with François Marguerie on 23 May 1648. His body was recovered in Sillery and was solemnly buried on 10 June in Québec.


• ROBERT CARON AND MARIE CREVET

Marie Crevet was born in 1621 at Benouville, Bayeux, Normandy, France; the daughter of  Pierre Crevet and Marie Le Mercier.  At the age of 15, she signed a marriage contract to become one of the  Filles à Marier or “marriageable girls”;  the first single women to set foot in New France since its return from the English in 1632. 

She married (1) Robert Caron, an indentured tradesman of Robert Giffard, and it's safe to assume that the Siegneur of Beauport, also sponsored Marie's voyage. Not much is known of Robert Caron, other than the fact that he was born about 1615 at La Rochelle, son of Robert-Edouard Caron, and that he arrived in New France on June 11, 1636.  Because of a fire, all of his records were destroyed. He died on July 08, 1656; at the Hotel-Dieu Hospital in Quebec.
Children of Marie and Robert

i. Marie Caron, b. 1638.  She married Jean Picard and had one daughter Louise.  Sadly Marie was murdered in an Iroquois Raid on June 10, 1660.
ii. Jean-Baptiste Caron, b. July 10, 1641 and died December 28, 1706.  He married Marguerite Gagnon and the couple had eight children.
iii. Aimee Caron, b. in 1643 and died on October 4, 1685.  She married Noel Langlois Jr.; son of her future stepfather Noel Landglois Sr. and Francois Garnier.  They had five children.
iv. Robert Caron Jr., b. February 8, 1647 and died on April 29, 1714.  He married Marguerite Cloutier and the couple had twelve children.
v. Catherine Caron, b. November 23, 1649 and died June 14, 1725.  She married Jacques Dodier and the couple had six children.
vii. Joseph Caron, b. March 16, 1652 and died May 5, 1711.  He married Elisabeth Bernier and the couple had twelve children.
viii. Pierre Caron, b. July 11, 1654 and died June 26, 1720.  He married Marie-Michelle Bernier and the couple had eight children.

After Robert's death, Marie married (2) widower Noel Langlois and the couple had one daughter, Marie-Anne, who would grow up to marry Jean Cote.  Marie died on November 22, 1695 and Noel July 14, 1684.


• LOUIS SÉDILLOT DIT MONTREUIL AND MARIE GRIMOULT

Louis Sédillot (Sédilot) (c.1599 – January 25, 1672) was one of the first French colonists of Québec.

He was born about 1599 or 1600 at Montreuil-sur-Brêche, France, and moved to Gif-sur-Yvette, Île-de-France where he worked as a gardener.  He married (1) Marie Challe Charier in 1626, and they had one child, Marie (1627–84). At some point prior to 1636, the elder Marie died and Sédilot found himself widowed.  In 1636, he married (2) Marie Grimoult in Saint Remy, France (Marie Grimoult was the widow of Bonaventure Pagnon).

In 1637 Sédilot travelled with his wife and daughter to Québec, where he obtained work from the Company of One Hundred Associates clearing and planting land.  He appears to have been successful at this work as his contract was renewed in 1640.  In 1645 Sédilot received land from Governor Charles de Montmagny, which he settled on with his family.  By this stage Sédilot and Grimoult had had further children, and in order to provide lands for his sons, Sédilot acquired further land from Louis d'Ailleboust in 1651, and from Le Vicomte d'Argenson in 1660.  In 1667, census records show that he owned 34 acres of cropland and three cattle.

Sédilot died January 25, 1672, and he was buried the following day at Notre-Dame-de-Québec.

Children of Louis and Anne

i. Jacqueline Sédillot.
ii. Adrien Sédillot, baptized on 18 December 1639 in Québec (Québec Province), Canada.2680 He died about 1 March 1715 in Québec (Québec Province), Canada. He was buried on 1 March 1715 in Québec (Québec Province), Canada.
iii. Étienne Sédillot, baptized on 9 September 1640 at Notre Dame in Québec (Québec Province), Canada.2610 He died on 9 November 1688 in Québec (Québec Province), Canada. He was buried on 10 November 1688 in Québec (Québec Province), Canada.
iv. Marguerite Sédillot, baptized on 4 April 1643 at Notre Dame in Québec (Québec Province), Canada.2446 She died after 10 November 1710 in Montréal (Québec Province), Canada.
v. Marie Sédillot, baptized on 21 October 1644 at Notre Dame in Québec (Québec Province), Canada.
vi. Jean Sédillot, baptized on 27 January 1647 at Notre Dame in Québec (Québec Province), Canada.


• JEAN CÔTÉ AND ANNE MARTIN

Jean Côté is one of the first settlers in Québec. He witnessed a rapid growth in Champlain's dynamic project. ... He married Anne Martin on November 11, 1635 at Québec by Father Charles Lelemant, a Jesuit priest, and witnessed by Guillaume Couillard and Robert Giffard.

It was in the spring of 1634 when Jean Côté crossed the Atlantic Ocean along with a group of colonist from Perche Normandy who were recruited by Robert Giffard, Seigneur of Beauport. He arrived in Québec after a sea voyage of approximately 2 months. Like all his peers, Jean Côté could only dream of coming to the new world on his own. He had made himself available as a farm hand to a colonist already in New France.

He settled at first in Québec on a lot of 150 feet by 60 beside the Notre-Dame-de-Recouverance church which is situated today at the corner of Buade and du Trésor streets. A few years later, in the presence of a notary public, Jean Côté engaged himself in the exploitation of the lands of Seigneur Giffard. This had nothing in common with his previous task as "farm hand" but was more of a rental which left the tenant some advantages. The later, in terms of the contract, could, in effect "grow and harvest hay, graze his animals... as he sees fit to".

Jean Côté did not miss the opportunity to profit from this contract. Another notarized document tells us that he sold to the Company of New France five hundred bales of hay for the sum of 80 livres (approximately $80).

The obligations of this contract were fairly light and reasonable. They consisted of "donating one day's labor each year for each head of cattle excepting calves". Generally, such servants to the Seigeur would seek to establish themselves on their own lands. And so did Jean Côté. In February 1645, he obtained his own parcel of land and immediately started to clear it for cultivation.

A quiet and simple life, this is what our ancestor Jean Côté knew. He married Anne Martin, daughter of Abraham Martin, on the 17 of November 1635 at Notre-Dame church. Witnesses were Robert Giffard and Guillaume Couillard. The Jesuit Missionary, Charles Lallemand, one of the Canadian Martyrs, blessed their union.. From this union issued all the Côté's of Canada.

On February 5th, 1645, Jean Côté received a grant of land, 3 arpents frontage by 126, on the shore of the St Lawrence, in the Seigneurie of Beauport. On the 15th of November 1649, he gives, as wedding gift to his daughter Simone, his property near Notre-Dame church. She married Pierre Soumande on the 10 of November of the same year. At that time, a father had to provide his daughter with a substantial dowry of money or property.

In 1662, he obtained a new piece of land of 5 arpents, 79 perches by 10 arpents deep in the bourg of Du Fargy (Giffard read backwards) near the Beauport river just north of today's church. {One square arpent equals approximately 1.5 acres. One arpent equals 1,260 yards.}

Jean Côté died in Beauport on the 28th of March 1661, after 23 years of marriage. He must have been between 50 and 60 years old. None of his sons were married and Louise, the only daughter at home is 10 years old. She will leave home 3 years later to marry.

Notes for Anne Martin

There is a lack of documentation regarding Anne Martin, until her marriage to Jean Cote. 

There are a number of theories about her origin:

1. Anne Martin is a metis (of mixed Native and French heritage). This theory has Anne being the daughter of Abraham Martin dit l'Escossois and an unknown Wendat (Huron) woman. Abraham Martin had been in New France since 1617. 

2. Anne Martin was the daughter of Abraham Martin dit l'Escossois with his first wife, Guillaumette Couillard. They were married in France abt 1610. 

3. Anne Martin is the younger sister of Abraham Martin dit l"Escossais, born ABT 1603 in La Rochelle, Aunis, France; and is the daughter of Galeran Martin (1578–1662) and Isabelle Coté (1567–1635) and is the sister of Abraham Martin dit l'Escossois (1589–1664)

Because each of the above is possible, I have chosen not to include any probable parentage for Anne.

However, given how early Anne was in New France (Before 1635), I think it probable that she had some connection to Abraham Martin.


ALSO SEE:

Pioneer Ancestors That Settled in the Wilderness of New France Before 1637


Friday, March 6, 2020

THE DIFFERENCE BETWEEN ANCESTOR AND RELATIVE


The difference between ancestor and relative is that ancestor is one from whom a person is descended, whether on the father's or mother's side, at any distance of time; a progenitor; a forefather.

While a relative is someone in the same family; someone connected by blood, marriage, or adoption.

WE HAVE OTTAWA (NATIVE AMERICAN) RELATIVES:

Nissowaquet Kewinaquot Neveu La Fourche Ottawa Chief 1715-1797 -- brother-in-law of 8th great-uncle

Kewinaquot "Returning Cloud" Ottawa Chief 1660-1717 -- Father of Nissowaquet Kewinaquot Neveu La Fourche Ottawa Chief

Domitilde Oukabe Nepveuouikabe LaFourche 1690-1782 -- Daughter of Kewinaquot "Returning Cloud" Ottawa Chief

AND, FRENCH-CANADIAN RELATIVES:

Daniel Joseph Amiot (Amyot) Dit Villeneuve 1665-1725 -- Husband of Domitilde Oukabe Nepveuouikabe LaFourche -- is our 8th great-uncle

AND MANY FRENCH-CANADIAN ANCESTORS (ALL WITH A CONNECTION TO THE "FUR TRADE"):

Mathieu Amiot (Amyot) Sieur de Villeneuve 1628-1688 -- Father of Daniel Joseph Amiot (Amyot) Dit Villeneuve -- is our 8th great-grandfather

Catherine-Ursule Amiot 1664-1715 -- Daughter of Mathieu Amiot (Amyot) Sieur de Villeneuve

Etienne Duquet dit Desrochers 1695-1754 -- Son of Catherine-Ursule Amiot

Marie Madeleine Duquet 1734-1791 -- Daughter of Etienne Duquet dit Desrochers

Gabriel Pinsonneau (Pinsono) 1770-1807 -- Son of Marie Madeleine Duquet

OUR FIRST FRENCH AMERICANS OR FRANCO-AMERICANS ANCESTORS:

Gabriel Pinsonneau 1803-1877 -- Son of Gabriel Pinsonneau — our 3rd great grandfather emigrated from La Prairie, Quebec, Canada to (first) Isle La Motte, Vermont then (finally) to Wilna, New York.

Lucy Pinsonneau 1836-1917 -- Daughter of Gabriel Pinsonneau -- is our 2nd great grandmother


ONE OF OUR MORE FASCINATING RELATIVES IS OTTAWA CHIEF NISSOWAQUET
NISSOWAQUET (Nosawaguet, Sosawaket, La Fourche, Fork), Ottawa chief; the name apparently comes from Nassauaketon, meaning forked river, the designation of one of the four Ottawa bands; b. c. 1715; d. 1797.

Nissowaquet was born into the Nassauaketon band, whose village was located beside Fort Michilimackinac (Mackinaw City, Mich.). In 1741, having exhausted the soil there, these Ottawas moved to L’Arbre Croche (Cross Village, Mich.), 20 miles away. Their new settlement, which numbered approximately 180 warriors, stretched for several miles along the Lake Michigan shore. Its inhabitants lived there from spring until fall, raising corn for their own needs and for trade with the French, who depended on it to provision their canoes. In the autumn they divided into family hunting bands and went southward to the valleys of the St Joseph and other rivers to hunt for furs during the winter and to make maple sugar in the spring.

Living in proximity to Fort Michilimackinac, the band developed ties with the French. Nissowaquet’s bond with his sister’s son, Charles-Michel Mouet de Langlade, particularly encouraged his friendship with them and his later association with the British. In 1739 the French raised a force of Ottawas to assist Pierre-Joseph Céloron* de Blainville on an expedition against the Chickasaws, who lived in the lower Mississippi valley. Nissowaquet was one of the war chiefs who participated.

There was much discontent among the Indians of the pays d’en haut during the 1740s, but Nissowaquet and his band maintained their alliance with the French. The band is said to have frustrated an intended uprising of western Indians in 1744 by reporting it to Paul-Joseph Le Moyne de Longueuil. When war broke out between the French and the British in the 1750s, Nissowaquet and his warriors went east with Langlade to fight. In August 1757 a party of 70 assisted Montcalm* in the capture of Fort William Henry (also called Fort George, now Lake George, N.Y.). When the warriors returned to L’ Arbre Croche they carried with them not only the spoils of war but the feared smallpox. The results were devastating. Ottawa tradition records that “Lodge after lodge was totally vacated – nothing but the dead bodies lying here and there in their lodges – entire families being swept off with the ravages of this terrible disease.”

The British occupied Fort Michilimackinac in 1761, and Nissowaquet and his band accepted the new régime, as did Langlade. When in June 1763 the Ojibwas of Michilimackinac, organized by Minweweh*, captured the fort, Nissowaquet’s band rescued most of the surviving soldiers and traders, whom they took to L’Arbre Croche and protected for over a month. For his services Nissowaquet obtained from the refugees a large quantity of trade goods and a personal slave. Some of the supplies he used to ransom captives from the Ojibwas, but many of the goods remained in his own lodge. A group of Ottawas escorted the refugees to Montreal and promised General Gage, the military governor of the Montreal District, that they would be as good friends of the British as they had been of the French. The next year, when Nissowaquet attended Sir William Johnson’s peace conference at Niagara (near Youngstown, N.Y.), he promised allegiance to the British and received in return a chief’s commission and a medal.

In subsequent years Nissowaquet used these tokens of friendship to obtain presents of rum, tobacco, and clothing. Arguing that the chiefs of the Ottawas “take most of their time in serving the English, & keeping peace, among all the Nations,” he obtained supplies from the commandants of Michilimackinac, particularly Robert Rogers. He was, according to Indian agent Benjamin Roberts, “the richest Indian I ever Saw.” All this wealth, the treasured commission, and a wampum belt received from Gage were consumed in a house fire in 1767, but Nissowaquet immediately began seeking replacement of his losses.

During the winter of 1767–68, while Nissowaquet was wintering on the Grand River (Mich.), Rogers was charged with treason and confined at Michilimackinac. Rumours circulated that Nissowaquet, the “Great Chief of the Ottawas,” would help Rogers escape. When Nissowaquet returned with 40 of his warriors in the spring he was upset by Rogers’ confinement, but although the Ojibwa chiefs showed their distress by throwing their British flags into the lake, he and his band returned peacefully to L’Arbre Croche. He kept tensions alive, however, by reporting the discovery of tracks of a large number of Indians with war canoes. Nissowaquet again shrewdly used the threat of attack by other Indians to bolster his own value to the British, promising at a conference in August 1768 that “as Long as you remain here you and your Garrison Shall always Sleep in Saftey, that we will watch over you, And If any bad news is hered amongst any of the Villiages you shall be informed of it Immediately as we are a check to all the Nations, whose harts are not True to the English . . . .”

When the American revolution broke out, Nissowaquet sided with the British, and his warriors took part in several expeditions. By the 1780s his active career was nearly over, although he continued to be the most important chief of L’Arbre Croche. He and his band usually made several visits to Michilimackinac in the summer to receive presents and have their hoes and guns repaired by the fort’s blacksmith; he was there in 1791, 1792, and 1793. Some time in 1797 he died.

David A. Armour

AN, Col., C11A, 77, ff.151, 156, 158, 160. Clements Library, Thomas Gage papers, supplementary accounts, William Lesley’s deposition, 18 Feb. 1764; Henry Bostwick and Ezekiel Solomon’s deposition, 25 April 1764; Frederick Spiesmacher, journal, 6 Dec. 1767 – 17 June 1768; John Askin’s blacksmith accounts, 1769; George Turnbull’s Indian expenses, 25 May 1770 – 25 Nov. 1772. Newberry Library (Chicago), mss coll., George Etherington to Charles Langlade, 16, 18 June, 14 July 1763. PAC, RG 10, A2, 26, pp.14967–15076. Bougainville, Adventure in wilderness (Hamilton), 126, 143, 150–51; “Journal” (A.-E. Gosselin), ANQ Rapport, 1923–24, 266–67, 272–73, 282, 287–88. [A. S. De Peyster], Miscellanies, by an officer (Dumfries, Scot., 1813), 31, 33; [2nd ed.], ed. J. W. De Peyster (2v. in 1, New York, 1888), xxxiv, xxxv. Henry, Travels and adventures. Johnson papers (Sullivan et al.), V, 714–15; VI, 348–49; X, 779–85; XI, 273–74; XII, 491–92. Michigan Pioneer Coll., X (1886), 406; XII (1887), 261–63. NYCD (O’Callaghan and Fernow), IX, 1053; X, 608. [Robert Rogers], “Rogers’s Michillimackinac journal,” ed. W. L. Clements, American Antiquarian Soc., Proc. (Worcester, Mass.), new ser., 28 (1918), 247–51, 253–55. Treason? at Michilimackinac: the proceedings of a general court martial held at Montreal in October 1768 for the trial of Major Robert Rogers, ed. D. A. Armour (Mackinac Island, Mich., 1967), 41. Wis., State Hist. Soc., Coll., I (1855), 43–48; III (1857), 198–99, 212–13; VII (1876), 125–26; XVII (1906), 372–75; XVIII (1908), 67–68, 253, 388, 390; XIX (1910), 2–3, 50–52, 153–54. A. J. Blackbird, History of the Ottawa and Chippewa Indians of Michigan . . . (Ypsilanti, Mich., 1887), 9–10. N. W. Caldwell, “The Chickasaw threat to French control of the Mississippi in the 1740’s,” Chronicles of Oklahoma (Oklahoma City), XVI (1938), 465–92.

General Bibliography

© 1979–2020 University of Toronto/Université Laval

WANT TO KNOW MORE?

I RECOMMEND READING…


“Masters of Empire: Great Lakes Indians and the Making of America,” 2016, by Michael McDonnell

A radical reinterpretation of early American history from a native point of view

In Masters of Empire, the historian Michael A. McDonnell reveals the vital role played by the native peoples of the Great Lakes in the history of North America. Though less well known than the Iroquois or Sioux, the Anishinaabeg, who lived across Lakes Michigan and Huron, were equally influential. Masters of Empire charts the story of one group, the Odawa, who settled at the straits between those two lakes, a hub for trade and diplomacy throughout the vast country west of Montreal known as the pays d’en haut.

Highlighting the long-standing rivalries and relationships among the great Indian nations of North America, McDonnell shows how Europeans often played only a minor role in this history, and reminds us that it was native peoples who possessed intricate and far-reaching networks of commerce and kinship. As empire encroached upon their domain, the Anishinaabeg were often the ones doing the exploiting. By dictating terms at trading posts and frontier forts, they played a crucial part in the making of early America.

Through vivid depictions--all from a native perspective--of early skirmishes, the French and Indian War, and the American Revolution, Masters of Empire overturns our assumptions about colonial America. By calling attention to the Great Lakes as a crucible of culture and conflict, McDonnell reimagines the landscape of American history.

— I found it extremely interesting, but it was, for me, sometimes hard to follow.

MY RELATED BLOG POSTS:

Fort Michilimackinac, 18th-century French fort and trading post at the Straits of Mackinac

GENERAL BRADDOCK'S DEFEAT, A PAINTING BY EDWIN WILLARD DEMING